监视资本主义：智能陷阱

我们发推文、点赞、分享 — 但日益依赖社交媒体会带来什么后果？随着数字平台日益成为人们保持联系的重要方式，硅谷内部人士通过暴露屏幕另一侧的隐藏内容，揭示了社交媒体如何重新改写文明。  

黄樱花的来信

《黄樱花的来信》是河濑直美的朋友日本著名摄影及电影评论家西井一夫（Kazuo Nishii）得知身患胃癌之后，请河濑用摄影机为他记录下自己走向死亡的全过程，河濑不仅是镜头背后手持机器的拍摄者，同时也不断地和西井谈话并鼓励他，而西井也会用相机拍下河濑工作时的样子，因为他希望这部影片除了自己之外也能让其他所有人看到，西井死于零一年十一月，时年只有五十五岁，而通过这些两年前的影像，观众在无限伤感的同时也深深记住了这位早逝的大师。  

风中双骑

疯爱

《疯爱》片长227分钟，详细记录了云南昭通市精神康复医院里男性精神病患者们的生活。  

非洲猫科

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非洲猫科（原声版）

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非虚构日记

90년대 한국 사회를 뒤흔든 그러나 지금은 잊혀진 지존파 사건을 되짚으면서 우리 사회를 들여보게 하는 영화. 지존파에서 출발해 성수대교 붕괴, 삼풍 백화점 붕괴, 5.18 주모자 처벌 문제 등으로 유연하게 흘러가는 영화는 픽션 보다 더 픽션 같은 논픽션 이야기를 품은 한국 사회를 ‘기록’한다. What happened in Korean society in the 1990s? The film starts with the Jijon-pa (Supreme Gangsters) case. The shocking story is narrated through the discussion by the two detectives who arrested the gangsters, of details of the roundup, data screens, and the death sentence. Nevertheless, Nonfiction Diary’s focus is not on the crime story. Starting from Jijon-pa onwards, the film reflects on the 1990s, when Korea digressed into contemporary history. The Seongsu Bridge and the Sampoong Department Store’s collapses are recalled, followed by the then-government’s punishment of the May 18 Uprising leaders, revealing the Korean legal system’s death penalty status, touching on political and power issues. The audience is reminded that today, 2013, is an extension of that same flow. Director Jung Yoonsuk’s Non-fiction Diary “records” the records by summoning forgotten incidents, utilizing interviews and the media’s data screens. This record is a “report”on contemporary society as well as a “record of the remembrance”. (HONG Hyosook) 18th Busan International Film Festival Documentary Competitio  

非洲佛陀

在非洲马拉维，一群孤儿在一所中国寄宿学校里接受严格的佛学教育。他们学习功夫和普通话，以及学习如何用筷子吃玉米。 在功夫表演上才华横溢的十五岁的少年伊诺克（音译），曾经是这个学校的明星学生，现在他却感觉被两个世界困住了。在他的心里，他渴望回到他奶奶和阿姨生活的村落，但是他现在讲的普通话比家乡话还好。他也得到了去台湾继续学业的机会，资助这家寄宿学校的慈善机构将继续承担他的学费和生活费。这是非常诱人的，因为一张中国教育证书会带来一份好的工作，或者继续留在非洲—但这是否意味着背叛他的非洲本源吗？ 摄像机无不纪录下伊诺克和他的同学在课上，饭桌上和佛教典礼上的日常。 导演与学校员工的采访和对话也点缀着学院的规训和礼节。这部迷人但有时不安的电影最终留给我们一种不太轻松的感觉。伴随着全球化，世界发展总是充满符合象征，这强烈地让人回想起过往基督教传教学校建立起的道德教育。  

贩卖疑惑的商人

在研究Naomi Oreske 和 Erik Conway饱受赞扬的书后，Robert Kenner (FOOD INC.)进行了一个有趣又缜密的调查：关于支持工业科学的异见者。从宣扬核武器的人，再到...  

盗走班克斯

In 2007 Banksy goes to Palestine to paint on walls. Someone takes offense at a piece depicting an Israeli soldier checking a donkey's ID. A local taxi driver decides to cut it off and sell it back to the West. This is the story of the Palestinian perspective and reaction to street art through the work of its most celebrated hero. The story of an illegal black market of art stolen from streets around the world, cultures clashing in the face of an unsustainable political situation and finally of the changing perception on street art. It is not one story, but many. Like Banksy's art would be meaningless without its context, so the absence of it would be meaningless without an understanding of the elements that brought his artwork from Bethlehem to a Western auction house, along with the wall it was painted on.